Originally published in the book "Block by Block: Jane Jacobs and the Future of New York," coinciding with the exhibition "Jane Jacobs and the Future of New York," at the Municipal Art Society, September 25th 2007 - January 5th 2008.
My block in Brooklyn plays a good Hudson Street—at least at first glance. Each morning, the cigar-store owner throws open his gate, the barber puts out his chairs, the baker begins her muffins, and the old man a few doors down takes up his surveillance from the second-floor window. When I make my own first entrance a little after seven, with the dog, the newspaperman calls me “boss.” It may all look like Jane Jacobs’s glorious sidewalk ballet, but this is no longer Jane Jacobs’s city.
When I “look, listen, linger and think” about my corner of the world, I am persistently confronted with the broader world beyond. The barbershop chatter is in Creole, the cigar store might be closed for the end of Ramadan, and the cyclical chanting of capoeira, the Brazilian martial art, echoes from an upstairs dance studio. Planes pass overhead on their way to La Guardia. And at all hours people pause at the top of the subway stairs to finish their cell-phone conversations.
This last activity is remarkably dominant and has come to define the character of the place. They lean against the station railing three or four at a time, talking with one hand to an ear and their heads cocked high. Like a lot of things here, they are deeply connected to other places. Their attention is divided. And, by extension, so is ours. While this feeling is common to all cities over time, cell phones bring the tangible immediacy of the faraway to the street. Helped along by media and the global logistics networks that define our material lives, our moment-to-moment experience of the local has become increasingly global. And so have our problems.
Jacobs fought modernist urban planning’s “dishonest mask of pretended order,” and what concerns me today about cities is a corollary: Call it the dishonest mask of pretended localism. Thanks in great part to Jacobs, we talk a lot about preserving neighborhoods, which most often means keeping them the way they are. But for me, preserving an urban community—not merely its architecture, its open space, or its independently owned stores—now means recognizing what the local is made of, the warp and weft of all its pieces, wherever they come from, near or far. And that requires recognizing the global community behind it—for better or worse, in the face of both nostalgia and change.
Continue reading "Local Cities, Global Problems: Jane Jacobs in an Age of Global Change" »

